Hot Whits

post title graphic Inception Inspection

August 16th, 2010

Inception Poster in Times Square

When the mind of the unsuspecting sleeper is invaded by the Extractor whose intention is to steal information from the sleeper’s memory, the subconscious of the sleeper assumes the humanoid form of a mass mindless population ultra-sensitized to the threat of unknown interlopers, and who mimics the lack of individuation which characterizes any group dynamic, true, huge and dumb.

In the opening scene of Inception, which unravels as a dream within a dream, it first appears that the “real” events occur at the ramshackle flat in a city aflame with insurrection. A mob of street thugs and vigilante citizens, vaguely Third-World, riot in the streets and draw near the location of Cobb and Arthur as if to storm the mad General’s palace. The city and the mob make the patterns by which Inception presents the way dreams sabotage the way of dreams. Personology is made the enemy.

Fight scenes take place in zero nerve-gravity, and time is known to expand in relative degree to the steepings of the brain. Arthur masters the stairwell of Paradox, in his slim waistcoat and slicked hair like a London toff in the 1890s.  Cobb warns that an idea is a virus, a nefarious, belligerent and furtive being. The biologics of the new serums used to induce the inception are thankfully left unexplicated, and where the story is thin on technology it is thick on the trenchworks of the mind.

The dream world of Cobb and his wife Mal is a sober and shallow vista, as if to suggest they were inUnidade de Habitação, Marselha, França fact shallow people, who lacked the imagination to construct together an otherworldly sleepscape other than Le Corbusier modular luxury project housing. Their metropolis is the kind that destroys its history to replace it with big bright boxes. This is the architecture of the anti-hero.

In Arthur, Joseph Gordon-Levitt Inceptionthe same way, Cobb thinks he is saving his mind by infiltrating it, incepting himself. Is Cobb a master intellectual con man, as Michael Caine hallows him? Or a corporate lackey misfit? He is a humorless man and so his situation suffers by it, causing a stunted, resistable personality.  A character with no faith in his own imagination, and who steals life for it, demonstrates the disturbed, penultimate comfort zone Americans love so much. Paris, France folds up like an Escher poster on the wall of a Communications major’s dorm room.
Modulor Man, Chandigarh, India, Le Corbusier

The Inceptors, like director Christopher Nolan, hinge the heist upon a histrionic convention. The mega-rich heir Robert Fisher has a daddy complex that ends up forsaking the supreme talents of the actor Pete Postlethwaite, and though it forms the crux of the whole founding concept, it is as dramatically weightless as the van taking forty-five minutes to hit the river. But Cobb is not an artist.  He is a thief.

Inception depicts the nightmarish breakdown of a 21st century GQ mag nihilist who claims he just wants to see his kids again.  But the family values culminate as a macabre morality.  What kind of demented father will he be, even if the spinning top spins ad infinitum?  Cobb believes in the vulnerability of the life of the mind, and he tricks the dreamer from their own surreal life by marking phenomena as hack familiarities: elevators, cocktail lounges, a locked safe, a snowy mountain, a train. These are the visual rhymes of movies as played out in the work ethic of a shady securities trader.  Cobb is the Joker without the legerdemain, or the honest sticktoitiveness of anarchy.

post title graphic Wily Cyrus

August 5th, 2010

Cyrus & JohnThe plight of Cyrus, the movie character, demonstrates a way of being which at the hinge of the first decade of the 2000s afflicts a mass community of males and females twenty years or so younger than the generation of John C. Reilly’s character, John. Cyrus’ type is boastful of independence and demands that their voice be recognized. Obsessed with the collective curating of memory and appalled by the changing force of life, Cyrus and his peers are but barnacled to childhood and the head-movie of fantasy kiddy times, comporting the first experience of melancholy as if they were the first human league ever to know it. The time and place of John’s own nostalgiac happy-place is revealed when he interrupts a conversation with a flirty attractive woman to go belt out a mid-1980s Human League song in front of the whole party. The manipulated migration of frantic adolescence into stunted young adulthood, whiny and staunchly in defiance of self-reflection other than a false honesty to the identity of the past, is the plight of Cyrus.

The boy is a musician, but can only compose while eyeballing photoshopped pics of nature, as if performing for the audience of himself. Cyrus must complicate the creative process to give the illusion of complexity, as well as make demands of his willing mother, who is Cyrus’ bosomy production assistant. Cyrus is all set-up with his “seven pieces” of studio equipment – he is tethered to technology as a posture of making a mark on the world, of which he really has no clue. He has no problem finding an apartment on Craigs List, but has a big problem living in it.

Cyrus composing musicCyrus cons order out of his life using his relationship with his mom, which is the most meaningful and truthful relationship in his life. Cyrus masquerades as a responsible being but is an emotional troglodyte. His edgy jokes backfire when John speaks to him as an adult in admitting that he did indeed sleep with Molly, after Cyrus makes a smug “don’t fuck my mom” quip. Cyrus believes he is so smarter and wittier than everyone else, he doesn’t need life experience, an unknowing victim of the soaked-out data stream.  It makes sense that his CD is called “A Study of One and Two,” since Cyrus has a hard time dealing with the world of others.  It could be the tagline for the movie.  Cyrus does not agree with John that it sounds like Steve Miller.

Cyrus opens by depicting the desperate circumstances of John, who, in his encounter with Cyrus, is not weak or hopeless or without a jaggedly winning struggle. After sabotaging John and Molly’s relationship, Cyrus can only manipulate it back together, smart enough to know that they can’t resist each other. He is good at playing upon the weaknesses of others, in that it is Cyrus’ own dense weaknesses which motivate him. When John calls Cyrus “an asshole,” it is in the most grave and unself-conscious terms.  As revealed by Village Voice squib-scrivener Michael Musto in regards to Twitter, if Cyrus had a million followers, he himself would follow zero.

post title graphic The Smokes, Juice, Guns & Tan Tax

July 14th, 2010

The price of cigarettes is up, just like the price of fresh-squeezed fruit and vegetable juice. If one expects to buy a fresh juice in the East Village, one should expect to pay more for it. If one expects to buy a pack of cigarettes at the bodega in Flushing, they can expect to pay an extra $5.Veg Head Kiss85 State and City tax on it. The juice is good for you but the cigarettes are bad. The words “good” and “bad” allow New York State to name the cigarette tax a “sin tax,” imposing a moral connotation to alcohol, gambling, sugary soda, whatever Mustang Boxthe taxable sin. The proposed tax on sugary soda failed, and plenty of people who self-righteously slam smoking are merciless slurpers of Coke and Mountain Dew.

The set of intentions involved in doing something healthy is a valuable commodity for business and the government.  The effort to do something unhealthy, like smoke, is likewise a human behavior favorably capitalized.  There are one or two places in NYC to buy a fresh juice for relatively cheap, like the Juice Bar outside tony “Coffeeshop” in Union Square; and a smoker can buy cigarettes online priced stupendously cheaper and stamped with the seal of the sovereign nation of Moldova. However, if the NYC Dept. of Taxation and Finance has already red-flagged the online cig dealer, and your name appears in its accounts receivable records, you will receive a city bill for unpaid sin taxes.  Can’t just a little bit of the dough go to the child slaves in Kazakhstan?

Bushwhackers

It could be argued that a majority of Americans contemplate cigarettes as “badder” than guns. Guns and cigarettes are used for leisure purposes, but cigarettes don’t murder you instantly nor are they normally purchased as weapons. Just last week, “the Wyoming Department of Revenue has suspended sales tax collections from gun shows because of increasing animosity toward the state’s field tax agents.” Apparently the gun freaks in Cheyenne have feelings akin to smokers in New York. As Jerry Reed sang in 1958, “You Make it, They Take It.”

The NY Times reports that “in the Senate, where Republicans and many rank-and-file Democrats had opposed the tax increase, the bill including the higher taxes passed narrowly along party lines, with all 32 Democrats voting yes and all 29 Republicans present voting no.” Popularly, the Right is the party of gun freaks, as the Left hankers for big government. Conservatives fear that the welfare paradigm will degrade the American citizen’s work ethic so badly, that one’s property won’t be safe from the debased, thieving entitlement of lower-class workers, who will turn violent and maraud, and must be defended against with automatic rifles and .357 Magnums.

Liberals fetishize the veneer of hipster health, and Guidettesmokers serve as the rare instance where prejudice and intolerance is OK for a lefty. The cigarette “sin tax” is to “provide $440 million in revenue for health care programs, including subsidies for AIDS drugs, money for tobacco cessation programs and $71.6 million for the state cancer research center in Buffalo.” Fair enough. What about the tax hike on tanning salons? Now the finances of Vicki Vagizzi from North Caldwell, NJ, who loves to tan and smoke, are in jeopardy. Vicki isn’t eligible for welfare, but luckily prefers sugary soda over fresh carrot, beet & orange juice.

POSTSCRIPT:
An egregious allocation of taxpayer money is nicely intimated by certain details of the recent Russian spy ring bust.

post title graphic Fiction & Family Footage

June 24th, 2010

Bright Leaves (2003) Ross McElwee.
The Godfather (1972) Francis Ford Coppola.

The other night on DVD I watched Bright Leaves (2003, Ross McElwee). In this documentary, the director employs the techniques and ideas of cinema to provocate meaning about family, history, local color and mortality. Using narration and a panoply of footage, Ross McElwee traces his ancestry’s forgotten and maligned role in the American tobacco industry.

When the movie ended, I flicked through the basic cable channels, and found the last hour of The Godfather on the ingratiatingly cut-rate WLNY Channel 10/55.  The movie was severely edited for television: no blood spewed from Moe Green’s eyeglasses; Sonny’s death scene on the causeway curtailed; Apollonia’s bella calzones not shown, etc.  No matter the clumsy abridgments, The Godfather is a difficult movie, once on, to turn off. Like in Bright Leaves, Francis Ford Coppola employs the techniques and ideas of cinema to meditate upon family, history, local color and mortality.
Durham Bull ad
Both movies involve fallen patriarchs.  In Bright Leaves, John Harvey McElwee – the director’s ancestor – “made a fortune in tobacco, but then somehow lost it all to his rival, James B. Duke.”  Ross McElwee’s great-grandfather is described as “the originator of the Durham Bull brand of smoking tobacco,” but “his trusted foreman for many years confessed on his deathbed that he had stolen the McElwee formula and sold it to the Dukes.”  John Harvey died bankrupt after years of failed litigation, while the Duke family became “sort of the Southern Rockefellers.”  Ross McElwee makes his movie as a vindication of his great-grandfather’s legacy, as a flawed, cheated and beloved progenitor.

In the lore of The Godfather, Don Vito Corleone was the most powerful boss of the five families.  Says Don Barzini, “He had all the judges and politicians in his pocket.” But Don Vito is shot by rivals; his youngest son is driven into exile, the oldest is slayed, and the Families are out to destroy the Corleones, both from within (the mole Tessio like McElwee’s “trusted foreman” who sold the family tobacco formula) and without (the hit on Sonny and car-bomb in Sicily not unlike the sabotage and vandalism by the Duke family depicted against John Harvey McElwee’s business).  Son Michael Corleone takes over for Don Vito, murders all the family’s enemies, and becomes Godfather, to initiate another generation of power and influence.
Sonny CorleoneAs mobsters, the Corleones make their fortune in gambling, prostitution, theft and murder.  The McElwee’s former fortune was built on tobacco.  McElwee narrates that “neither Duke nor McElwee could know, of course that Bright Leaf tobacco would soon kill many times more people than did all the battles of the civil war that they had just survived.”

Bright Leaves takes place in the small towns of North Carolina, a certain region of the southern, rural United States.  The Corleones trace their roots to Sicily, regions which are southern, pastoral, peasant, pre-modern and traditional.  Before Micheal can move the family into the future, he must spend time experiencing the region from where he descended.  Ross McElwee, at the beginning of his movie, tells of a recurring dream, standing in a field surrounded by heat-emanating, prehistoric-sized plants, and feeling:

“strangely comforted by these leaves… My wife then said she thought my dream might be about missing the South… that no matter how long I lived in the cold crowded North, I would always be a Southerner, that the South was in my blood, and in fact that lately, I’d been looking a little anemic – maybe in need of a transfusion – my periodic transfusion of Southerness. So I decided to head home for a while, back down South.”

Besides the parallels in subject matter, each filmmaker attempts to memorialize both themselves and their subject by using their own family as participants in the melodrama.  This device, whether directly or indirectly, is a personological intimation of history and art. The audience is not deliberately made aware that Coppola uses his own daughter, Sofia, as the grandchild of Don Vito. Sofia, a baby, is baptized in the final assassination montage, as two christenings of “godfather” are bestowed Michael Corleone.Francis & Sofia Coppola

Coppola was hired to adapt a popular novel about a novel American subject.  Coppola turns The Godfather tale into his own. Carmine Coppola, his father, conducted and arranged the score.  Moviegoers are like Pavlov’s dogs when The Godfather theme plays, whether on a TV commercial or by a Polish subway accordionist.

McElwee intersperses his movie with home movie clips of his son, as a tot and a teen, correlating the boy with the complex, founding genealogy of the McElwee family:

“When I am on the road, shooting, I sometimes imagine my son, years from now, when I’m no longer around, looking at what I’ve filmed. I can almost feel him looking back at me from some distant point in the future… through these
images and reflections, through the film I’ll leave behind…”

Bright Leaves opens with McElwee discovering a 1950 Hollywood movie called Bright Leaf, where Gary Cooper plays Brant Royle, a Reconstruction-era tobacco farmer who returns to North Carolina to avenge the family business.  McElwee finds an uncanny likeness between Brant Royle’s struggle against arch-nemesis Major Singleton for claim to the tobacco fortune and the rivalry of his own ancestor and the Dukes.  As Ross tells Vlada Petric, a maniacal Eastern European film theorist, Bright Leaf has “become a kind of an example of a fiction film becoming a documentary, a kind of home movie for me.”  The movie serves as the eponym, typology and parallel fiction of Ross McElwee’s movie.

The assemblage of footage – archived, staged or impromptu – is combined to manifest new vision. Depicting archival images of his father, McElwee is elegaic: “As time goes by, my father is beginning to seem less and less real to me in these images. Almost a fictional character. I want so much to reverse this shift, the way in which the reality of him is slipping away. Having this footage doesn’t help very much – or, at least, not as much as I thought it would.”
Don Corleone & grandson
The Godfather movies are operatic interpretations of the history of immigrants to America in the early twentieth century, and the brute and delicate opportunity and prejudice encountered by these families.  Brant Royal, in Bright Leaf, is likewise an unreal amalgamation of an American archetype, refigurized in Bright Leaves by Ross McElwee. The movies are fictions unwoven by film and history into an archival reality.

post title graphic The Tour Guide Headset Bill

June 3rd, 2010

layoff.jpg

The following post will not incite any action that might change the law, but is testimony to what the law antagonizes.

On May 19, 2010, Mayor Mike Bloomberg signed a noise pollution bill. The target of the bill is the noise made by doubledecker bus sightseeing lecturers, a/k/a tour guides. According to Councilwoman Christine Quinn, of Greenwich Village, District 3, and Gale Brewer, District 6, the Upper West Side, who presented the bill, the tour guides are too loud and disturb residents.  By 2015, all doubledecker buses are required to install headsets which the passengers may opt to wear and listen to the tour, or don’t wear, and miss the tour.

The city is multi-schizoid, wracked by megalomania both fabulous and sickening, and its citizens find themselves acting likewise, knowingly or not. Mayor Bloomberg prides himself on the major spike in tourism to NYC since taking office right after 9/11. Tourism is among the top three biggest industries in NYC, along with real estate and fake handbags – two industries which have also been victims of Hizzoner, in the rise of property taxes and the crackdown by the Mayor’s anti-counterfeiting task force.  Gray Line’s Downtown Loop drops off passengers at Canal Street hungry for haggled-down $20 Guccis and Louis Vs; and when the tour guides speak to passengers of the West Village as an inordinately pricey area, the rents go up.

During his term, the Mayor’s prevalent attitude has been to malign Gray Line, the biggest tour bus company but perhaps not for long.   As in the TV show Lost, which takes place on an island, Jacob is the candidate to protect the island, who then becomes Jack, who then becomes Hurley.  Big Apple tours fell before Gray Line, who may fall to City Sites; the merging of these two companies is akin to Jacob’s brother being thrown into the cave of light and emerging furiously as the smoke monster.  The company union, TWU Local 225, is the group who survived the crash of flight 815.  No doubt ex-tour guide Jimmy Napoli is Sawyer.

To put the headset on the ears of the tourist is to take the microphone out of the tour guide’s hand.  An experienced evaluation might argue that roughly 6 out of every 10 tourists to NYC buy a double-decker bus ticket from Gray Line, which is the company hit hardest by the headset law, because of the number of buses which must be retooled, and the number of employees who will be unable to retool.  In Gray Line’s 2005 company promo DVD, former president Tom Lewis sits on a doubledecker at Battery Park while Sinatra’s “New York, New York” queues the soundtrack, and sums up the company philosophy: “It’s all about Entertainment.”  The people want to be informed, goofed on, or shocked, and if they don’t want to listen to the guide, they hop off.

“It’s good for tourism, it’s good for tour guides, it’s good for our great city,” says Ms. Brewer, spouting the old applesauce.  The residents of the West Village and Upper West Side pay extravagantly to live in these neighborhoods because of luxury cache, and as a result harbor the belief they are entitled to the comfort zone of urban quietude.  These are stupendously commercial districts, yet at the same time seeming very tucked away and secluded – an example of the classic illusions of Manhattan island.  The whine of the residents is no less resounding than the schpiel of the passing tour bus PA.  These residents, by living in New York, are essentially paying not to live in New York. The areas are hot, historic, busy and innovatively crafted, and will be of the neighborhoods on the routes of tour buses. Sadly, the Upper West Side and the Village have some of the City’s most roistering bohemian history, now reduced to namby brownstoners whose favorites cafes and restaurants must, above all, be cute.  New Yorkers are given the opportunity to make direct complaints about the tour guide on the city’s website.  Such warped activism is also behind the signs put up in city cross-streets threatening $350. fines for horn-honkers. Admittedly, some tour guides communicate less substance of information than a truck honking its horn, but both noises are indigenous to New York City living, and to tell the tour guide to shaddup is to tell New York City to shaddup.

When movies, TV series or talk shows use a tour bus for their background or foreground, it is most often a Gray Line bus.  A red doubledecker Gray Line bus impels the material capture of a New York moment.  Even if a different company is used, one will still refer to the bus as Gray Line, the way “Kleenex” is colloquial for anything one uses to blow your nose.  In I Am Legend, a Gray Line bus is seen all banged up at the bottom of the steps of the Metropolitan Museum of Art; in the finale episode of The Sopranos, a Gray Line bus roars through Little Italy, where the tour guide can be expressly heard commenting on the shrinkage of the Italian community and growth of the Chinese; Tyra Banks often employs the Gray Line bus for her chic and tacky purposes; Woody Allen used Gray Line in Whatever Works, where the Southern visitors to NYC ride the tour bus [a notorious incident occurred between Woody and the actual Gray Line tour guide during the chartering of this bus for filming, the guide apparently badgered Woody so badly that Woody kicked him off set - it generated a bit of internecine gossip in the tour guide lounge at 777 Eighth Ave].

In the New York Post last month, “residents” of Little Italy griped about the tour buses.  This is comparable to Eskimos bitching to Sarah Palin about how cold it is in the Arctic.  These discomfited downtowners might be better off stuffing their ears with a ravioli.

The heyday of tour guide work up top the bus was 2004-2007, just as G.W. Bush began to lose steam as a result of mid-term elections, the Katrina aftermath, and general apathy toward the war in Iraq.  But the people visiting NYC were ablaze with the brimstone of faultless, gorging times.  The Old Broadway fed the need for fantasy, the Armed Forced Recruiting Center as flush with neon as the electric Chevrolet billboard on the Times Tower.  Soon the Gray Line buses were posted over the downstairs windows with advertising, for the new Indiana Jones movie and Will and Grace and vacations to China.  In the heyday, tips were magnanimous, but the tour guides still exaggerated what they made on back-to-back Uptown Loops.  Today, the lines of ticketed passengers can still wrap around Broadway for an hour, but only because new management has scaled back the number of buses out on the road to pick them up.

The seed of the headset bill was planted when the persnickety West Village first banned Gray Line buses from the Times Squaresque Bleeker Street, between Seventh Avenue and LaGuardia, which was the old route (still used by City Sites).  When the tour was redirected east onto Greenwich Ave from Seventh to Sixth, noise complaints for the district jumped from 1,945 in 2005, the heyday, to 2,708 complaints in 2008, the Obama campaign and bailout times.  Presumably, a percentage of these calls to 311 were provoked by orotund Gray Line tour guides.  In the same period, individual designated landmarks in the area went up from 53 to 64.  Under the gun from Ms. Quinn, Gray Line invented a new rule, forbidding tour guides to talk on the mic along this sacrosanct block.

For Gray Line management, the headset law is an aid to Twin America, manager of both Gray Line and City Sites, not too unlike The Wall Street Journal sharing its writers with The New York Post.  It is the ultimate design of management to break the union, fire all the tour guides, and have a recorded voice give the tour. The Yankees organization would do the same thing with its players if they could get away with it.  The bill won’t hurt the city as much as the proposed cut to the Library budget.  And for a brief moment – perhaps the span of time between the East Village and United Nations stops on the Downtown Loop – the tour guides of Gray Line had the Mayor’s ear at City Hall.  The Mayor postponed signing until the next day, the ringing in his ears shrill and present but soon fizzed out, like any passenger on the bus.

Postscript
Your author is studying for a Masters in Library and Information Science at Queens College. Last class, a summer intensive session on Archives and Manuscripts, the prof. intimated that “history doesn’t exist.” Of course not – it’s the tour guide’s job to invent it.

post title graphic Moo Shu Moozadell

May 12th, 2010

For a city whose port was one of the most heavily trafficked in the world, the popular offerings of fine dining in New York City after the Civil War and through the early twentieth century were limited in their variety and scant in their exoticism. The first and second waves of Irish and Germans sparked a bit of braggadocio with beefsteak and beer populism, but a quick scan of extant menus shows an infectious pattern of provincialized French dishes. In 1883, ritzy Delmonico’s on Beaver Street hosted the Commemoration of the Evacuation of the City of New York by the British with victuals wholly Gallic:

1783-1883 Commemoration Menu, Delmonico's, from NYPL

The 1895 menu for the New York Library Association tagged each French dish – and one for Spaghetti -  with quotes from Shakespeare, Milton, Jonson and other canonical Britannic poets. Perhaps the contemporary obsession with France stemmed from guilt over never having truly reciprocated the gift of the Statue of Liberty, which gratitude was overshadowed by the boosterism promoted to raising homeland funds for her pedestal:

1895 NYPL Association Dinner menu

For a 1906 New Year’s Eve dinner, the old Waldorf-Astoria offers both German and Oyster Bay Asparagus, plus Virginian and Westphalian Ham, and Yorkshire Buck, but the menu is drenched in French influence:

Waldorf-Astoria New Year's, 1906 from NYPL

And at Strawberry Barn in Saddle River, New Jersey, circa 1950s/1960s, the typical fare trickled out from the metropolis as evidence of the accepted fancy, including a Veal Parmigiana:

Strawberry Barn Dinner Menu cover
Strawberry Barn Dinner Menu

The non-French staples revolved around steak chops, lobster tail, chilled tomato juice, shrimp cocktail, and a multitude of uses for each part of the animal, from hind to tongue, not unlike the resourcefulness of a frontiersman making the carcass last until only the bones are left for soup stock.

It can be argued that the first “exotic” foods New York City formulated into its everyday living were Italian and Chinese. The recipe for this history, besides an acclimation of meat, fish and root vegetables, involves bigotry, tradition, pioneership, novelty and miscegenation. These cuisines set the stage for New Yorkers and perhaps most Americans to integrate non-native dishes into the mainstream. Today, the Olive Garden boasts cooking schools in Tuscany, and P.F. Chang’s has become the Asian Arby’s.

The Italian immigrant was originally stereotyped as a simp:
I'm Going Back to the Land of Spaghetti

And the Chinese as a virus against righteous labor:
The Comet of Chinese Labor

Italians could be expected to work as “ragpickers,” reselling found garbage, of which there was plenty, as multi-ethnic itself as today’s United Nations. Chinese laborers were forbid to enter the U.S. in accordance with the Chinese Exclusionary Act of 1882, repealed in 1943. New Yorkers would not have deigned it a savory event to track down these eateries in the physically contiguous neighborhoods where Italian and Chinese cultures would have been found, and for only the most maverick bohemians might the novelty of discovering these foods expand consciousness.

Italian and Chinese cultures are idiosyncratically similar. Like most migrations to the Lower East Side, the Chinese and Italians were refugees, fleeing natural disasters or socio-political upheaval. Even today the beer-necked investment banker paying $3,500. per month for a shoebox one-bedroom where a family of ten Turkish Jews lived eighty-five years ago is in flight from the suburbs and seeks the post-collegiate solace of mass-produce urban superculture. Little Italy and Chinatown evolved in adjacence, at the Lower East Side extending into what is today the southern blocks of Soho. Italian food, with its pasta and ravioli and spiced sauces, is akin to Chinese food, with its noodles and wontons and rich sauces.  A 2004 New York Times article about an American Chinese menu collection on display at the Museum of Chinese in the Americas mentions “a 1960′s menu from the House of Lee in Oakland, Calif., featuring ‘fried ravioli,’ better known as wontons.” However, cheese is a dominant in Italian food where it thankfully never exists in Chinese. There is something indelicate about topping a dish of Kung Pao Shrimp with Gorgonzola. According to urban legend, the Chinese claim the structure and mythos of organized crime as their own, brought back to the Mediterranean by Marco Polo along with the phenomenon of starchy noodles, which in turn inspires the likes of linguine and La Cosa Nostra. This sounds good for the pithy schpiel of a doubledecker bus tour guide, but not for the accuracy of an historical exegete. The reality, for Sicily in particular, is the medieval influence of the Arab world.

1904 Chinese menu, NYC inside - NYPL

1904 Chinese menu, NYC cover - NYPL

In any case, in pre-Mayor Lindsay NYC, Italian and Chinese food served as the primogeniture of “exotic” cuisine in this city, as they are now commonplace and staples of the Big Apple diet.

In 1900, at the Hotel Colombo in 149 Bleecker Street, run by Luigi Tirelli, one finds a detailed amalgam of authentic Italian dishes, like Ravioli alla Genovese for 15¢, and more accessible alternatives like Succotash, Lima Beans, Fried Potatoes and Oysters.

Back then, you didn’t just get Mexican “take-out” or “go for sushi,” and it could be assumed that the only ethnic food available was found in the neighborhoods where that ethnicity was a majority, like Spanish and Portuguese down by Oak and Roosevelt and Cherry Streets, or Ukrainian and Polish in the area contemporary maps indicate as the East Village. It is no surprise that when Don Draper, a New York ad executive on the TV show Mad Men, visits Los Angeles in 1962 and is served Mexican food, he has never tasted it before. Mexican immigration and Los Angeles cuisine is surely brethern to the thesis at hand.

In The Honeymooners (1955-1956), Brooklyn bus driver/patriot Ralph Kramden talks of eating at “the Chinaman’s,” the Hong Kong Garden Chinese Restaurant in Bushwick. In The Pickup on South Street (1953), a waterfront stoolie called Lightning Louie gorges his maw using chopsticks, which he has trouble using, scraping noodles from the bowl at his fat lip, but Lightning Louie has no trouble using the chopsticks to snatch his blood money from the table.

Chinatown and Little Italy began as segregated areas of refugees. According to curators at Ellis Island, “the disastrous condition of the Island, earthquakes, social disparity and mafia” were prime factors for the “massive exodus of Sicily.” Like the sexual refugee Vito Spatafore indicates in The Sopranos while lovingly serving Pasta Patate to his lover Vincent, “real peasant food.” In The Godfather, the families agree on Louie’s Italian Restaurant in the Bronx, where they speak Italian except for McCluskey, the mick cop, who has the veal on recommendation without looking at the menu. McCluskey gets shot in his green gullet.

The market and economy of pre-globalized food consisted of immigrant families importing their own ingredients for homecooking or for the enterprise of neighborhood restaurants. It is contended that San Francisco Chinese is better than NYC, but there is only one place in the United States that proves to serve better Italian food than NYC, and that is New Jersey.

Postscript:
On May 11, 2010, Doris E. Travis died, “the Last of the Ziegfeld Girls.”  The New York Times obit says “in 1919, she wore a red costume and played the paprika part in the salad dance.”  Indeed, did they put paprika on their salads back then?

Reference:
Miss Frank E. Buttolph American Menu Collection, 1851-1930

post title graphic Faith & Begora!

March 17th, 2010

“I’d rather hold
my Irish rose
than handcuffs made of whiskey,
and anyway
I’m outta punts
and Farley’s pub won’t miss me!”


Mrs. Murphy’s Chowder(.mp3)

Chauncey Olcott

Maureen O'Hara

Old Irish Playbill

James Joyce with Guitar

post title graphic Happy Birthday Gene Vincent

February 11th, 2010

gene-vincent


Cat Man

post title graphic The Money Player is 80

February 10th, 2010

Marty Reisman, the table tennis champion and hustler from the Lower East Side, had a birthday last Monday Feb. 1 at Spin table tennis club on East 23rd St.

Marty Reisman 80th birthday party 1

Marty greeted the fanfare with class.
Marty Reisman 80th birthday party 2

The crowd was quiet for the remarks of the money player.
Marty Reisman 80th birthday party 3

Marty regaled with the artist David Beynon Pena, who unveiled a portrait.
Marty Reisman & David Beynon Pena 1

Marty Reisman & David Beynon Pena 2

Marty Reisman, by David Beynon Pena

Everybody helped themselves to cake, but nobody ate the hat.
Marty Reisman 80th birthday party 5

post title graphic Jack Of Mullions

December 15th, 2009

The Manhattan apartment building Alwyn Court turned 100 this year. . .

walter-russell-on-ice-skateIn April 1908, Walter Russell, a New Yorker, filed for bankruptcy. The Tribune listed the man’s assets at nearly $30,000, and his debts at $330,000. They were tabloid figures. Most of Walter Russell’s money was in real estate. Russell was a builder of cooperative studio apartments north of 57 ST in Manhattan, and recognized as an innovator in the field. Investments in his projects had totaled nearly 2 million dollars. These ventures were multiple dwellings located near Central Park with good light and working artist’s quarters. In an era when most New Yorkers whose esteem could afford it preferred a single family home, Russell and his associates marketed to the high-business end of the Art World as first tenants. Popularly, Artists lived freewheeling, communal lives, predisposed to inhabit a room that is surrounded on all sides by other rooms of other inhabitants, in continuation. But the cooperative system engendered a new kind of shareholder, so the buildings were more often occupied by stockbrokers and executives bent on the flair of culture’s forward-guard.

Alwyn Court, 58th Street & Seventh Avenue, early 1900s

At the time of Russell’s bankruptcy, a new apartment building on the southeast corner of West 58 ST and Seventh AV was being completed; planned as a select, cooperative setting of luxuriant living. Walter Russell, a green man with Van Dyke beard, aesthete’s beret, orator’s pedigree and a stable of Arabian horses in Oyster Bay, had been instrumentally involved in the origins of the co-op, though no sooner were the building’s emblazonments being molded by the Atlantic Terracotta Company in Staten Island, than Russell was listing as a dischargeable creditor Mr. Alywn Ball, the chief broker of the building as well its namesake, Alwyn Court.

As if in a new light zone, no exterior proportion of building Block in town has been as densely assigned an imaginative identity in proportion to its available square footage as has Alwyn Court. Flurries of up-fanned earth grow snarled silhouettes while stalactites of indescribable adornment rhapsodize the entranceway arch; vases disgorge petals like floating majorette boots, in low niches are flagstaffs banded shapeshiftingly to hold the night oracle. Space girth and space use grapple like wrestlers. In such a way, Alwyn Court is an indigenous work of New York City architecture.

As a young man Walter Russell worked as a magazine illustrator and covered the Spanish-American War for Collier’s. His folkloric business acumen combined with a grave penchant for Beauty to move Russell into the city’s real estate market. Manhattan’s potential for development was like the act of railroads through the frontier over bridges where ferries once ran. Wall Street freebooters had forced the city’s environs up the island, and no longer did only immigrants live in appartements.

In 1902, Andrew Carnegie, the steel maven, had built for himself a mansion on East 92 Street and Fifth Avenue. This would be the first house in America to be reinforced with a steel infrastructure, as well as the first single-family dwelling in New York City with a personal passenger elevator, itself reliant on steel cables. Carnegie had made an intergalactic fortune in steel. Steel made skyscrapers, and steel made the cables for the elevators which caused skyscrapers to be actionable. So, as any man would, Carnegie put these innovations into his house, inscribing his own personal space with the two biggest achievements his life investments had yielded.

illus-1In comparison to the precepts of Carnegie, Walter Russell operated on the lower sides of Central Park, concerned with elements less joistable than steel. “Elements are not things,” said Russell, “they are conditions.” The man was a sculptor and portraiturist commissioned by Mark Twain, both Presidents Roosevelt, songster Victor Herbert, and the State of Florida, where Russell made a statue of the first American soldier killed in World War II. Rudyard Kipling penned Russell a letter that would be The Great Gamesman’s very last. Russell also wrote music; presided over the Society of Arts and Sciences; founded the New York Ice Skating Club; and taught himself the practice of physics. He supported his formulas with phrases a philosophical steamfitter would use. “Every particle of matter in the universe is separated from its condition of oneness.” He comported the easygoing camaraderie of the motivational speaker with the disturbed conviction of the rocket engineer, and worked out of the studio bowers atop Carnegie Hall, the music emporium which also provided residencies to Artists of acceptable renown. Carnegie Hall is one block south of Alwyn Court, same side of the street, just north of the Times Square fantasy factory where cannonball jugglers, sandhogs, schmeg-meists and hustlers shared seats in the grindhouse. “Say thou to him that his moving is My moving, for without Me he can in no wise move.” Alwyn Court is an architecture of the element Neptunium, which Walter Russell is loosely – as well as Plutonium – credited with having discovered for The Periodic Chart.
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Though more rooms were built for personal maids and servants to live and work, the apartments of Alwyn Court, originally, featured music rooms, salons, and a conservatory where private performers of refined, abstruse taste may have played. Who knows what adventures of the subconscious were inspired in the few children who grew up creating Transvaal cavernscapes in its deep arched hallways, who heard voices in the window ledges over which the homunculus giggles and The Sun Man shrieks.

Preeminent to the new-looker of the building are the giant salamanders breathing fire. These salamanders are the largest forms and placed as if according to project housing along expressways: 54 each like a deck of playing cards including the jokers. As noted on the Landmark Preservation Commission plaque at the building’s entrance, the salamander is the royal symbol of King Francis I of France, Court of Angouleme, coronated 1515-1547. The salamander, like a gargoyle, will protect – Builders Rites have accorded a certain shazam. Because the creature is said to live in fire, it staves fire; a whole world that lives in that which destroys it. In 1910, this mythos was exploited when Alwyn Court went up in flames. The exterior was unharmed, and the few residents temporarily displaced by the incident could not in effect call themselves refugees.
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A deaf animal, the salamander respires through its skin and responds firstly to ground vibrations. In appearance it is an otherworldly thing, passed over by zoos and toymakers; its own name slick and sinewy. Alwyn Court is a product of an era of New York City regional design, Post-Civil War to pre-WW II, when so many new things were influenced, modeled or inspired by the way France made itself look: the creators of The Statue of Liberty, the bar at the Knickerbocker Hotel, the words “apartment” and “vaudeville.” As the emblem of King Francis I – his standard, pendants, drapeaux, sword-hilts and crownwork – it is what the Lion is to Great Britain, the Harp to Ireland, the Beaver to New York State (in prehistoric times beavers stretching six feet in length, like krakens of the Jersey Meadowlands).

Walter Russell was a highly disciplined individual, variously so, who in his many books and writings set forth a mystical belief reflecting both the bootstrap New England childhood and Old World education abroad. “I draw strength from a super-power which is Light,” Russell confides to his readers. Light, guise of Energy, like the cloak of spies in war, and all the presence and absence of human action colludes around the right use of that Energy. The only published biography of the man, by an acolyte, is titled The Man Who Tapped the Secrets of the Universe. If published today, fairly, Russell would resemble the spirituality/self-help section of the bookshop rather than occult or philosophy. He would most suitably trigger Discourse online.
The Secret of Light by Walter Russell, 1947
In the late 1920s and 30s Russell was an ally of Thomas J. Watson, the prime mover of IBM. Russell lectured that company’s administrative brass on Two-Way Thinking and The Hydrogen Age: “the very secrets of life and death, which have eluded men for ages, lie within a knowledge of space.” Never much of a stylist with words, Russell wrote lengthy, panascopic novels for children’s reading, preciously bound in leather and lavishly illustrated by the author. These books were not liquid assets. Later in life, he and his second wife Lao Russell, whom he married in Reno, Nevada, collaborated on treatises that warned of the effects ozone erosion would have on the new human. Russell, in ways, is the grandfather whose anxious influence is dismissed by your parents but whose self-published books on civic constancy, landscape architecture and necromancy are sitting in trunks in the attic, still unrid of.

Voluminous cups garlanded by swamp-snakes given heads of fey thespians, merman faces gawking at the public, token cherubs clinging to bowl bottoms. The presence of secret sophistication within the living units seduces the potential lessee: that wealth goes hand-in-hand with the imagination of history and that one may gain it. Soon after Alwyn Court was constructed, residential development snowballed up Manhattan island. The prestige of initial northwardness wore out quickly. And the French style by which the building was influenced was not that which would be found en masse in buildings like Grand Central, the Public Library, the Farley Post Office, the Old Police Headquarters, or even the Ansonia Hotel up on West 75 Street & Broadway where a Bohemia of august consequence became legion – Babe Ruth, Theodore Dreiser and Arnold “the Big Fixer” Rothstein never made it to Alwyn Court. The building emptied of tenants by the 1930s and new owners carved the inside into smaller pieces, like when T.G.I.F.’s, originally a swinging East Side singles bar, went franchise offering the same fried fare for the same.

francis-i-and-davinciKing Francis I was known for his grandiloquent promotion of the Arts. The King persuaded the immigration of Leonardo da Vinci to French domain, where Mona Lisa was given final strokes. Paintings in the halls of Fontainebleau show the Master dying in His Majesty’s arms. Amongst King Francis’ legacy of letters is a correspondence dated 1524 from Giovanni da Verrazzano, the sea-voyager. Da Verrazzano was born near Florence at a time when that city was a capital of the Holy Roman Empire – the publication of Dante’s Divine Comedy having been two hundred years earlier, the rough equivalent in time scheme of today’s U.S. Constitution. Verrazzano is the first European to have sailed into Lower New York Bay, his expedition kickjumped by King Francis I for reasons similar to those of the Dutch East India Co. sending off Henry Hudson: to unsaddle Spain’s ride upon the laurels of Christopher Columbus, whose adventures were already passed down like the tales of The Argonauts and Uncle Remus and the Whirling Dervish. Verrazzano may have been a pirate executed by the Spanish during The Italian Wars, as some records claim, or eaten by tribes in Canada. Either way, the Narrows over which spans the bridge named in the 1960s for Verrazzano lead to New York Harbor, the galaxy’s greatest while territory called New World is still being discovered by water. For unknown reasons, Verrazzano stopped short at the Upper Bay, like “Just the Tip” Tommy at the Elk Hotel most afternoons down in the Glittering Gulch. But Verrazzano named the land his ships encountered as Angouleme, for Francis, like Virginia for the Queen, and the Abbott who rode the sea’s dragon to the isle of St. Brendan.the-last-port-1900

Alwyn Court is an Upper West Side building in what years later commuters call Midtown. In 1908, immigrant communities in the Lower East Side, by ethnicity count, were often larger than that of their homeland capitals, and, compounded, they lived in Grotesque tenement buildings. The downtown slums were chiefly owned by those New Yorkers bathed in the money of the Mauve Decade, who sought mythology in their own expedition up past 42 Street so that the current peerage did not register them as fugitives. Fifteen years later Russell would propose to the Real Estate Board of New York a six-mile extension of landfill south of Manhattan Island into the bay. His pitch was based on “the law of centralization of the wheel principle and which is immutable as the law which forces water to seek its own level.” He feared that commercial districts would rampage Upper Manhattan, whose re-fertilization was Russell’s own personal concern, and claimed that “nothing in New York is permanent, but that great centers form themselves as nuclei for the time being, live their lives of brief prosperity and move on, ever obeying the law.” Unable to envision the Bowery or Soho scenes in the 1970s, Russell stumped to graft Broadway, already the longest avenue in the state, another 120 blocks toward the Atlantic Ocean.

Whether discussing realty method or The Sex Principle, Russell’s writings grant highest priority to the materialistic maximization of balance. Each May, Russell would retreat from the urban routine and seek “solitude and aloneness in forests.” He admitted that, ever since the age of seven, as Spring set in, he experienced an ineluctable seizure of illumination. In order to foster this flash of deeper realms, mine it for clues upon clues, he must flee the world, out to “checker-ferns, Arbutus leaves, pulpit-jacks.” He published a lyrical recording of these experiences in 1949, The Book of Early Whisperings, “varying lack of body awareness balanced with my ever-increasing cosmic God-consciousness with God and Nature.”
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By May Day 1909, Walter Russell’s debts were cleared by the U.S. District Court, after a brief dispute by his most-owed creditor over language regarding equity in land versus cooperative shares: quantifiable air-rights, bought and sold, and, at the time, elusive of the Bankruptcy Code. The way to comprehend all multitudes of things at once, which stillness is a rapid motion through space. The surface of Alwyn Court elicits no mystery to the order of the skybox. Each day dozens of red doubledecker sightseeing buses barrel past the structure, though often enough the Tour Guide is finishing up with facts on Central Park and gearing up to point out the Carnegie Deli, where pastrami sandwiches are made in imitation of prehistoric sizes.

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